Masculine Bonds Form Differently, Women's Friendships Another. Is It Time to Stop Trying to Turn Men More Like Women?
It is healthy to talk. That's what men are repeatedly advised, by everyone from mental health advocates to the partners they live with. They remain bemused by the common male propensity to pass an entire evening in the pub with decades-old friends, yet return with no insight about the personal struggles in each other's lives. What could they possibly be doing, all that time? How come they didn't they inquired how X is coping with his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships often center on an intimate and detailed understanding of each other's private feelings, this form of male closeness—based on seemingly avoiding serious conversation—can seem strangely empty and unfulfilling. No wonder, one might think, that over a quarter of UK men state having zero close friends; that male loneliness is endemic; that many hesitate to see a doctor until seriously ill; that male suicide rates consistently exceed female ones; and that many middle-aged men, especially, seem permanently angry for unarticulated reasons. Suppressing everything up helps nobody.
Rethinking the Value of Quiet Friendship
However, according to anthropologist Thomas Yarrow, this view may undervalue the strengths of the strong and silent friendship. Professor Yarrow, from Durham University, was researching volunteers at a historic steam railway in northern England when he was impressed with the closeness developed among these predominantly older men. His four-year study has been published as a paper arguing that, particularly for men brought up in an era of the emotional restraint, the worth of friendships built around shared hobbies—"doing things together, often in comfortable silence"—may be underrated.
This muted form of friendship "is not deficient or outdated, it's just distinct," Yarrow suggests.
Granted, this can seem oddly similar to how toddlers interact—alongside each other rather than engaging with each other. But Yarrow's argument is clear: simply due to the fact that it's not your preferred idea of friendship doesn't mean it lacks value. Maybe we should leave these men in peace with their trains, golf, or classic car projects—whichever pursuit allows them to enjoy time in the presence of others who likewise appreciate less chatter.
Beyond Verbal Expression: A Tacit Language of Concern
Thankfully, Yarrow is clearly not claiming that showing emotion is weak, nor advocating for a reversion to the past. Instead, he makes the point that emotionally expressive talk is not for everyone, and that more may be happening beneath the exterior of apparently reserved friendships. Could he be right?
As a woman's perspective, I'm obviously no expert on male-to-male dialogue. But professional experience suggests that while men may be more reluctant at first to open up personal matters, once they begin, they can be astonishingly candid. A lack of overt emotion should not be equated with a absence of feeling altogether.
Furthermore, while younger men brought up in a more emotionally open culture may be more adept at voicing feelings, traditional men are far from unable of it. Repackage vulnerable emotions as masculine "sports loyalty" or "team allegiance," and many men will readily vent frustration, hope, discontent, or satisfaction for hours.
What is notable about Yarrow's railway enthusiasts is that, for all their aversion of discussing feelings, they nonetheless found ways to communicate what looks remarkably like care and solidarity. When an elderly volunteer was absent and later returned clearly unwell, his friends noticed and were worried. But, as the professor records, they intentionally didn't probe direct questions. Instead, they offered tea, told jokes, and tried to be discreetly supportive while keeping normality. They were looking out for each other much as female friends would, but without ever naming the elephant in the room.
The Core Issue: Is Connection Require Words?
It's not the ideal way of connecting, and it may not be yours. But if the true therapeutic value of friendship—what that fights loneliness and despair—is fundamentally the awareness that another person cares enough to be present in life's challenges with you, does that invariably be put into words?
This discussion continues. Perhaps the most constructive approach is to acknowledge that varied forms of friendship hold comparable value, respectively meeting the psychological needs of different individuals in unique effective way.